Search Results for: Premium mediocre

2018 Annual Letter

I’ve been increasingly lazy about doing some sort of annual letter (I think I last did one in 2014). So I am overdue for a roundup of a bunch of housekeeping items and updates. My excuse is that it’s getting increasingly hard to do a State of the Rhizome, especially in the middle of a global culture war. We’re in that weird awkward growth phase between an overgrown pimply personal blog and a professionally run media operation with, you know, an actual editorial process, business model, graphic arts department, and rude receptionist.

This isn’t really a true annual letter, more of a grab-bag of ribbonfarm update stuff mixed in with personal stuff. Anyway, here we go.

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Boat Stories

Last year, I discovered Ursula LeGuin’s fascinating talk, The Carrier Bag Theory of Fiction, (transcript) by way of Donna Haraway’s equally interesting talk Anthropocene, Capitalocene, Chthulucene. Both have been nagging at me for a year now.

The theory, building on the significance of containers (bags, baskets) to early humans — the default human here is female of course — in forager societies, offers a model of narrative as a “carrier bag” of community context and its evolution. It is a model that stands in radical opposition to the hero’s journey model of narrative.

Panels from Asterix and the Great Crossing, a boat story.

Thinking about the two opposed theories, it struck me that between the carrier bag story and the hero’s journey, there is a third kind of story that is superior to both: the boat story. A boat is at once a motif of containment and journeying. The mode of sustenance it enables — fishing, especially with a net, a bag full of holes — is somewhere between gathering and hunting ways of feeding; somewhere between female and male ways of being. It at once stands for the secure attachment to home and a venturesome disposition towards the unknown. It incorporates the conscientiousness and stewardship of settled life, and the openness to experience of nomadic life. A boat is a home, but a home away from home. A boat story is a journey, but one on which you bring home, and perhaps even Mom, along with you. But it isn’t an insular home, even though it has a boundary. It is a territory but it is not territorial. It is socially open enough to accommodate encounters with strangers, and is in fact eager to accommodate them. Xenophobes do not generally go voyaging.

Boat stories, like hero’s journeys and carrier-bag stories, are a good way to understand the human condition. They are especially good as a mental model of blogging.

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Complete 2017 Roundup

This entry is part 11 of 17 in the series Annual Roundups

It’s been a disorienting pivot year of mayhem and chaos here at ribbonfarm. I am going to pretend it was entirely by design. I decided at the beginning of the year that since I was personally feeling rather annoyed and upset by all the disturbances in the Force, I ought to spread the cognitive pain around. If I can’t enjoy a pleasant, harmonious life of the mind, why the hell should you? We practice grievance-driven blogging around here. “With malice towards one and all” as my old writing idol Khushwant Singh used to put it.

And since we observed (“celebrated” seems like a stretch) our 10th anniversary this year, it was high time anyway to blow things up and put the pieces back together in a new way. Mission 50% accomplished. We’ll get to the “put together again” next year.

Main symptom of the blowing-up: After years of cautious growth in number of contributors, we had a whopping jump: 32 contributors bringing in 62 posts (not counting administrative ones), with traffic holding miraculously roughly steady. By comparison, in 2016, we only had 13 contributors for 57 posts. Much of the increase was due to the spectacular output (in terms of both quality and quantity) from the longform writing course Sarah and I taught twice in the last 12 months. That course may or may not have benefitted participants, but it sure helped stir things up for us.

One effect of this step-function increase in the number of contributors is that I have effectively lost the editorial plot. In a good way though. To create a new order, you first have to create chaos.

Read on for a tour of the debris and a big list of the 62 posts.

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For New Readers

This is a start page for writing by me (Venkatesh Rao) on this blog. For writing by guests, check out the Contributors page. I started it in 2007 (here’s some background), and as of February 2022, it has 1061 posts totaling almost 2 million words. For an easier introduction, try my ebook collections. Here are some of my better-known posts:

  1. The Gervais Principle
  2. A Big Little Idea Called Legibility
  3. Welcome to the Future Nauseous
  4. King Ruinous and the City of Darkness
  5. The Premium Mediocre Life of Maya Millennial
  6. The Internet of Beefs

Ready to binge?

The ribbonfarm archives are organized into 6-year-long “ages”. We are currently in the last year of the third age of ribbonfarm, (2019-2024), the Charnel Age.

If you want some reading inspiration, check out the Now Reading page, where I track what I am reading.

Virtue Degeneracy

Last summer, in a burst of enthusiasm for pious, healthy living, I got into the habit of making and consuming this rather elaborate salad, using only the freshest farmer’s market produce, on a regular basis.

I named it the mansion salad as a joke, and proudly shared the recipe and my prep routine on Twitter. It’s not often that I feel like I’m modeling behaviors good enough to virtue signal to my fellow premium mediocrities.

The self-congratulation was hard-earned. I’d prep batches of ingredients every Sunday, and eat this several times a week for lunch. Except for the pickled olives, I turned up my nose at grocery store ingredients. Only crisp, fresh farmer’s market lettuce, tomatoes, and cucumbers would do. The prep took time, but both the taste and the feeling of virtue felt worthwhile. This, I felt, was what it meant to live well. I kept this up for months.

The mansion salad sparked joy. It wasn’t just instagrammable, it tasted good.

Fast forward to this year.

While I’ve held on to the healthy habit, it has degenerated into a grim goblin-mode parody of last summer’s mansion-salad routine.

Behold the slum salad: eating handfuls of greens straight out of a grocery store bagged salad mix.

The salad is often wilted and on its last legs by the time I finish a bag. Sometimes I have to pick out the good leaves, since a few might even be rotting.

I usually eat a few handfuls, follow it up a few cherry tomatoes, wash it down with a protein shake, and award myself my healthy living points for the day. If there happen to be cucumber or carrot in the fridge, I just chomp on those too (unpeeled, unchopped, but I haven’t sunk to unwashed yet). No lemon dressing. No olives. No home-pickled jalapenos, no baked tofu. Not even salt and pepper. The noble avocado has retreated to breakfast where it originally lived (my health fortress).

No cleanup.

The whole experience is exceptionally mediocre. Tastes worse than the mansion salad, is less hearty and satisfying, and delivers zero sense of virtuous accomplishment. This is pure path of least-resistance instrumental healthfulness.

The slum salad does not spark joy. It is not instagrammable. And while it does not actually taste bad, it is definitely not tasty.

The mansion salad beats the slum salad on basically every dimension except two.

First, though the mansion salad is cheap (about $2 for what would be a $13 salad at a chain like Sweetgreens) this is even cheaper (about $1 I’d guess). But the additional savings isn’t significant enough to matter.

It’s the second advantage that wipes out all the other advantages of the mansion salad: it is a hundred times easier to sustain as a habit. The elimination of all prep and cleanup works wonders. I could keep this up through wars and zombie apocalypses so long as grocery supply chains were intact. Chop off zombie head with goblin axe, chomp grimly on expired bag salad stolen from desolate grocery store, retreat to lair.

I’ve taken to calling myself a salad degen, by analogy to defi degen (the term of art in crypto world for degenerate investors grinding out an income through tedious, joyless yield farming). I’m in a state of salad degeneracy. A Gollum eating preciousss wilting salad out of a bag. It’s like ramen degeneracy among ambitious young people building startups, except for middle-aged people trying to delay shutdown.

It’s a weird kind of slummy-virtuous feeling. There’s a sense of accomplishment, as in ”at least I avoided the mansion salad being replaced by junk food!”

Not that I don’t eat junk food, but that’s a separate dietary line item that was present last year too. The point is, the salad line item didn’t get cut and replaced by worse calories, despite the deep motivational recession.

I’m looking around to identify other potential states of virtue degeneracy available to occupy. For example, I’m typing out this post one-fingered on an iPad on the couch while rewatching Thor, because I’m feeling too lazy to sit up with a laptop. A degen blog post is better than no blog post.

If its worth doing, its worth doing well is a big lie from the virtue-industrial complex.

Degenerate virtues are still virtuous. If it is worth doing, it is worth doing in degenerate goblin-mode form.

The times of high-energy virtue will return, and I will eat mansion salads again some day. But now I know I can get through a winter of salad degeneracy too.

It’s not how high you can fly during good times that defines you, but how low you sink during bad times. 😇

Boilerplate Advice

Lately there’s been a gradual uptick in young(er) people asking me for “advice” and a steady decline in my energy to be helpful in any way. So I made up a convenient boilerplate advice table to blow them off with. Some notes follow after. I posted a draft version of this on twitter earlier, where it got some good reactions.

Life StageLight SideDark Side
Childhood
(0-13 – fairly limited control)
Play, explore, learn life-positive attitudes, get primed for a good life through benevolent supervision by not-too-messed-up adults. Endure abuse, develop fearful attitudes and arrested development, develop unstable tendencies that make you derail under stress, develop PTSD.
Adolescence (13-18 – significant control)Get socialized, make friends, initialize social networks, develop skills to live off of, learn to regulate emotionsGet alienated, disconnect from peers, become isolated, find coping mechanisms like drugs, get caught up in stormy unregulated emotions
Emerging Adulthood
(18-30 — you’re fully in charge for the first time)
Get worldly, develop relationships (including with yourself), learn who/what to trust, thread the needle of cynicism vs. motivation. Learn to be kind to yourself.Get clueless, bewildered, and desperate to be “seen” by someone, anyone. Become vulnerable to radical manipulation, learn resentment and helplessness, become egoistically attached to your talents/skills.
Act 1
(30-42)
Pick risks, battles, commitments, and responsibilities that will make you who you are. Build an open-play win/lose record. Aim to collect 7 significant scars (see The Key to Act Two)Fail to launch. Never take on anything that counts as “living” but continue endlessly optimizing starting positions and justifications. Get trapped in Dr. Seuss’ Waiting Place. Become self-alienated by refusing to discover yourself.
Act 2
(42-54)
Understand your own past, and make your peace with it. Decide what/who to forgive/forget — or not. Decipher your scars and figure out what lock in the universe life has keyed you to open (See The Key to Act Two) Put yourself into a terminal box that you cannot work yourself out of, alongside others who don’t know who they are and never stop waiting for life to start. Allow your physical, mental, and institutional health problems to define you. Become a professional patient of the system.
Act 3
(55-70)
(this is beta since I’m not there yet myself)
Figure out and play your Elder Game in your Late Style, the most mature form of doing whatever you do. Beat a wisely calculated retreat and cede agency to younger people as early as possible.Hold on fearfully to whatever agency you have, for as long as you can. Fail to understand the future and those it belongs to. Gracelessly wear out your welcome and get in their way. Fail to pass on any batons you hold. Set up the future for failure.
Endgame
(70+) (insufficient visibility)
TBD?TBD?
EpitaphTBD?TBD?
Advice for a mediocre life

Notes:

There’s a bunch of things to say about this table that will be obvious to older people and might not be to younger people, so let’s say them out loud.

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Elderblog Sutra: 11

This entry is part 11 of 13 in the series Elderblog Sutra

When I started the blogchain experiment in January 2019, I had in mind a metaphor of a new system of tunnels under an old landscape of skyscrapers, creating a feel of what I called infratextuality. The decade’s worth of archives from the Rust Age (2007-12) and Snowflake Age (2013-18) would be the skyscrapers. The blogchains would be the tunnels, weaving a subterranean connective layer through the themes. In the process, ribbonfarm would age gracefully into an elderblog.

In recent months, I’ve shifted to a new metaphor: angkorwatificaction, after Angkor Wat, with its ruined-and-somewhat-restored temple complex intertwingled with wild plant life reasserting itself.

Image credit: Velvetscape.com

Applied to a blog, angkorwatification is a sort of textual equivalent of rewilding. You have a base layer of traditional blog posts that is essentially complete in the sense of having created, over time, an idea space with a clear identity, and a more or less deliberately conceived architecture to it. And you have a secondary organic growth layer that is patiently but relentlessly rewilding the first, inorganic one. That second layer also emerges from the mind of the blogger of course, but does so via surrender to brain entropy rather than via writerly intentions disciplining the flow of words. I’ve seen some other old sites undergo angkorwatification. Some seem to happily surrender to it like I am doing, others seem to fight it, like I won’t.

A related mental model is that of marine life colonizing sunken shipwrecks, forming artificial reefs. Deliberately contrived blog posts, like ships, have a design lifespan. If you scuttle them in the right locations when they start to feel old, new life can grow on the rusting hulks. It’s kinda fun to think of my archives as the sunken shipwreck of my own dead thoughts.

Memento mori. Not entirely though. It’s not ashes to ashes, dust to dust. It’s life to life. Language is a living force, and writing must necessarily deaden it in the pursuit of specific intentions. To abandon specific intentions is to surrender to the living force. Perhaps an elderblog, like a talkative child, should be a somewhat embarrassing social presence. Abandon gravitas in order to be more alive, for longer.

I like this metaphor better than my original towers-and-tunnels metaphor, because the way I’m writing here now is more like tree roots weaving inexorably through fragile human architecture than any sort of planned infratextual tunnel construction. The spires of the temple complex still represent the same thing: old style blog posts. Catchy headlines, meme-worthy core ideas, viral-intent writing. The sort of thing that, for a decade, ruled the web at large, and this site specifically.

Lightning strikes of viral attention can strike the spires of Angkor Wat as surely as they can skyscrapers, but the metaphor of an encroaching forest suggests something different than a system of tunnels. Where a tunnel system respects and attempts to preserve the landscape it weaves through, an encroaching forest does not. Roots can weave through cracks in the architecture, topple spires, and crumble walls. The idea of encroaching forests also suggests an abandonment of the base layer to its fate, which I like. The encroaching forest is neither friendly, nor hostile. It just follows its own ungoverned, more alive logic, casually destroying the old structure where it resists, leaving it alone where it doesn’t.

This year, though I’ve written a few old-style posts, including a big hit (Internet of Beefs), my expectations of them have been different. I have no interest in capturing the flash floods of attention by doubling down on the themes that attract them. I am now thinking primarily in terms of elder games, late style, and César Aira’s strange idea that art — and ribbonfarm remains at heart an art project — is not something that should be done well.

Much of my polished writing energy has been diverted to Breaking Smart and Art of Gig. So ribbonfarm is being reclaimed slowly by what for me is not so much a new style, but a newly public style. I now find myself treating this blog the way I treat my private notebooks, as a sort of scrapbook space. The stuff that feels truest to this new mode is my Captain’s Log blogchain with its numbered parts, and my book review live reads, pulled in from Twitter.

In trying to situate this process within what I’ve dubbed A Text Renaissance, it strikes me that angkorwatification is the evil twin of what many are starting to call digital gardening. Instead of a mindful and effortful curation of a slightly intimate space built from scratch, angkorwatification is a sort of letting-go; a surrender to the natural entropic forces that begin to emerge in a brain that has aged enough, and accumulated enough memories, both internally, and externally in blog-like prosthetic spaces. It is of course, only an option available to elderblogs. You can’t surrender territories to rewilding processes that you never attempted to civilize to begin with.

There is something wonderfully liberating about viewing ribbonfarm in this creative-destructive way, as a space slowly going to ruin under the onslaught of an encroaching forest. The first 11 years (2007-18) saw the construction of what strikes me in retrospect as a rather high modernist, premium-mediocre textual space, hustling for its share of the viral attention economy. In 2019, I began reversing course tentatively, with blogchains. In 2020, I think I’ve embraced this trajectory completely. What will this blog look like as angkorwatification progresses? I don’t know, but I’m curious to find out.

Mansionism 1: Building-Milieu Fit

This entry is part 1 of 2 in the series Mansionism

In politically turbulent times, when it is not clear which way the arc of history will bend, it is useful to reframe the question of political futures in terms of built-environment futures. Instead of asking, what kind of milieu will we inhabit, you ask the potentially easier question, what sort of built environment will we inhabit? You then try to infer the future of the milieu from that. The question can also be asked in more specific ways, such as what sorts of futures contain mansions? Besides allowing you to focus materially on what you likely really care about, such questions allow you to finesse more fraught political questions.

Loosely speaking, the reframe turns a scenario-planning question into a design-fiction question. The underlying hypothesis is that the medium is the message. If you can forecast something about the medium, you can forecast something about the message. Here, the medium is the built environment, and the message is the range of milieus that might thrive or wither within it. This gives us the idea of a building-milieu fit (BMF), by analogy to the product-market-fit idea used in the startup world.

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Mediocratopia: 9

This entry is part 9 of 13 in the series Mediocratopia

We often conflate quality with excellence, to the point that the term quality mediocrity seems like an oxymoron, and mediocre quality seems like the same thing as poor quality. But quality and excellence are not the same thing, and mediocrity and quality are not mutually exclusive. Excellence is synonymous with quality only under behavioral regimes governed by an optimizing sensibility, operating on a closed and bounded notion of what the kids these days seem to be calling fitness-to-purpose. What does it map to when you’re mediocratizing rather than optimizing? I have an answer: fatness. Or for the kids, fitness-to-purposelessness.

Public domain fat cat caricature. From Trade Union Unity Magazine (September 1925)

Fatness is the systemic condition created by a mediocre response to abundance. In the opener for this blogchain, I linked to a bunch of my older writing about fat thinking, but I didn’t construct a notion of quality out of that attribute. Let’s do that now.

The short version: Fatness is embodied abundance. Or if you like clever lines: Fatness is future-fitness.

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Domestic Cozy: 7

This entry is part 7 of 13 in the series Domestic Cozy

Domestic cozy is something of a pre-emptive retreat from worldly affairs for a generation that, quite understandably, thinks the public sphere is falling apart. I’m not sure that’s wrong. The world looks forbiddingly difficult to break into today compared to when I turned 22 in 1996, or even compared to a few years ago. More to the point, it increasingly does not seem worth the effort.

The Zoomer slogan appears to be: the world is not mine oyster, I don’t have a sword to open it with, and there are no pearls to be found out there anyway.

I don’t entirely blame them. They have it far harder than the smug older generations — and this increasingly includes the oldest Millennials — yelling at them to toughen up. Software eating the world has made a lot of little things much easier, but a few big things incredibly tougher. Net, everybody above 25 had it easier, by a little or a lot.

The contrast between the 2019 zeitgeist, and the heady excitement of the dotcom era propelling me and my peers out into the world circa 1997, convinced we were going to have great lives, is just wild.

What is domestic cozy a retreat from? To probe the question, I tweeted a prompt asking for antonyms of cozy, and got a variety of intriguing responses, which I’ve attempted to plot in this word cloud.

The suggestions seem to cluster into four groups, representing retreats from discomfort, ceremony, deprivation, and danger respectively. There were also three proposals for archetypal antipodes to the domestic cozy condition, which map well to three of the four clusters. Domestic cozy is not an airport (discomfort), or a minefield (dangerous), or a mansion (ceremony). I added desert as a fourth archetypal location representing deprivation.

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