Weirding Diary: 6

This entry is part 6 of 11 in the series Weirding Diary

Weirding is related to uncanniness, as in uncanny valley: a near-subconscious sense of map-territory misregistration. I think there are two varieties, A and B.

Type A uncanniness, which Sarah Perry explored, evokes an “emotion of eeriness, spookiness, creepiness” that you notice instantly, but cannot immediately isolate or explain. Here’s an example:

Human lookalike robot Repliee 2, detail from image by BradBeattie, CC BY-SA 3.0

Type B uncanniness, which Sarah Constantin explored, does not necessarily evoke those emotions, but may provoke a double take. Here are examples from an article on recognizing AI fakes.

Sample faces generated by a GAN, from How to recognize fake AI-generated images by Kyle McDonald

Two increasingly important domains — markets and AI — exhibit both kinds. Free markets and deep learning AIs generate more Type B uncanniness. Markets distorted by regulation, and GOFAI (including humanoid robots) generate more Type A uncanniness.

Kahnemann’s System 1/System 2 model is useful here.

Type A uncanniness is pattern wrongness, detected by System 1, evoking an immediate emotional reaction. If you aren’t fleeing, a slower System 2 response might kick in and supply a satisfactory explanation, and possibly creepiness relief.

Type B uncanniness is logical wrongness (unexpected facial asymmetry or incoherent grammar for example), prompting the double take (and possibly a delayed creeped-out reaction). You have to re-engage System 1 to reconstruct a narrative around the actual prevailing logic rather than the assumed one.

Too-symmetric faces are Type A uncanny. Mismatched earrings on a face are Type B.

Drug prices shooting up 10x suddenly is Type A. Bond markets defying “normal” logic is possibly Type B (I need a better example).

Markets are eating the world, and AIs are eating software. In both, we’re seeing a shift from Type A to Type B. Less creepy, more double-takey. It’s easier to get used to creepy patterns than unexpected logics.

The Speakeasy Imagineering Network

Today I learned that the term normalcy was popularized by Warren Harding, US President between 1921-23, over the then-accepted variant normality. His campaign slogan, return to normalcy, promised a return to a Pre-World War I condition.

Harding’s administration, however, also saw the beginning of the Prohibition era (1921-33). So presumably he meant a return to normalcy, but without the alcoholism, rampant domestic abuse, and corrupt saloon politics of the pre-War era. During the Roaring Twenties, to the extent it needed alcohol as fuel, the American romantic imagination (and here I mean the tumultuous Sturm und Drang of uninhibited subjectivity rather than the tepid nostalgia of pastoralism) either had to go abroad, to Europe, or hide in speakeasies.

I’ve been thinking about our own contemporary condition in light of the complicated relationship among cultural production, the romantic imagination, and Prohibition in the twenties, an era which rhymes in somewhat messy ways with our our own.

In particular, looking at the 2010s through the lens of the 1920s, I got to the interesting conclusion that what requires protection during times of overweening reactionary moral self-certainty is not the truth, but imagination.

The truth can take care of itself better than you might think, but without imagination, it cannot take care of you. And imagination, unlike truth, requires a degree of tender loving care, room for unconstrained expansive exploration, and yes, a reliable supply of Interesting Substances and safe spaces to consume them.

[Read more…]

Unflattening Hobbes

In political science, the idea of a Hobbesian state of nature, featuring an endemic war of all against all, is a notional initial condition from which civilization could plausibly emerge. A generous reading of the model is that it is not about evolutionary realism, but about the plausibility of a pristine peaceful order emerging from a primordial violent chaos, under unfavorable assumptions about human nature (selfish and innately violent). In the classical Hobbesian model, the layers of the civilizational stack are bootstrapped from conditions that constitute a “flat world” in a social sense. Peace and structure evolve in parallel from this violently chaotic flatness.

But consider a conceptual alternative to the traditional Hobbesian model: what happens when we discard the assumption that structural order and endemic conflict are mutually exclusive? Or that peace goes with order and violence with chaos? Do we necessarily run into a contradiction? Could order emerge from chaos and endure, without peace necessarily emerging from war and enduring in parallel?

What if a Hobbesian condition of endemic war of all against all does not require the world to be a materially devastated and socially flat one, populated by warring packs led by grim young men in Henleys? What if it just feels like today’s world, but gets steadily slightly worse, slouching towards dystopia without ever arriving or unraveling? A Hobbesian end to history rather than beginning?

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CEOs Don’t Steer

There is a pattern to the most influential business writing, in The World is Flat league. Especially writing that CEOs seem to like enough to exhort their organizations to read. Every such work offers one big, unqualified, unquantified, universal proposition. Usually with an obvious black-and-white moral assessment attached as an implied parenthetical [and this is a good thing]. The proposition will typically offer a big generalization covering a really vast range of things going on in the environment: An extreme, if very lossy, compression.

There are no if…then…else conditions attached. There are no temporal markers or spatial delimiters like this will be true between 2017 and 2022 in the developed world.

Compare:

The World is Flat [and this is a good thing] 

to

Under Certain Assumptions, the World Will Likely Continue Flattening for Approximately at Least Another Decade, and This Is a Probably a Good Thing.

This pattern isn’t mere rhetorical pithiness in the title or a distaste for weasliness. It permeates the entire idea being offered. And it exists as a consequence of a CEO trait:

CEOs Don’t Steer [and this is a good thing].

Big business ideas are the way they are because they are designed to feed and nourish this CEO trait. It’s a proposition that, at first sight, sounds both wildly untrue and something that would be really bad if it were true.
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Bourbon Crossing

This entry is part 3 of 10 in the series Fiction

Late one night, wandering drunk through the Smoky Mountains of Tennessee, far from the cell towers and bright lights of Gatlinburg, Karim al-Marin tripped over a root, flailed his arms wildly, and sat down hard.

“Ouch,” the famous qalandar of the Muir tariqat muttered to himself.

It was dark. The sort of intense forest darkness that the unaided drunken eye cannot easily penetrate. Fortunately, Karim had enough juice left in his phone to turn on the flashlight.

He saw at once that though he was still on the trail, it had narrowed sharply at that point. He was deep inside the woods. All around him were trees, the creepily lush, full-of-life kind from horror movies. His ankle was caught in a tangle of hard, crooked roots poking out of the ground. The roots had spread across the trail, forming a sort of low, woody wall across it. As he began to carefully extricate his foot, aided by some minor sawing with his handy Leatherman, a stern grandmotherly voice rang out.

“Ouch!” it said theatrically, but with real anger.

Karim stopped his sawing and looked around warily. To his surprise, the root he’d been sawing at uncurled, slowly and with apparent pain and effort, releasing his foot. He withdrew it at once, and stood up.

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The Strategy of (Subversive) Conflict

The strong do what they will, the weak do what they must, and the manipulated do what they think they must (which is what the strong or weak will). Manipulation — influencing behavior by altering another’s viewpoint in a manner indifferent to whether or not the alterations are true or desirable — is one of the most important aspects of social conflict and competition.  While you may not be interested in manipulation, manipulation is interested in you (though it may disguise this interest beneath layers of dissimulation).  In this post I provide a selective overview of the theory and practice of manipulation. Why does this matter? Whether in geopolitics or at home, we must either understand and confront manipulation or be victimized by a Machiavellian Mini-Me.

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Can the European Union Break Smart?

For my fourth video blog, I bring you a wide-ranging conversation with David Bosshart, CEO of the Gottlieb Duttweiler Institute (GDI) in Zurich. I’ve known the folks at GDI for a few years, and worked with them several times. Most recently, GDI undertook the German translation of my Breaking Smart essays.

This conversation is partly me interviewing David about the EU, and partly David interviewing me about the US. We talk about the future of Germany and the EU, Brexit, the rise of the new right, the history of corporatism in the US and EU, the rise of China and India, the future of nations, and various other things. Basically the sort of conversation about globalization and Big History that you can only have with somebody from Switzerland.

If the Germanic world interests you, you may like a recent issue of the breaking smart newsletter, Can the Germanic World Break Smart?

If you happen to be near Switzerland around January 17, you should consider attending GDI’s next conference, The Future of PowerThey put on excellent events.

And if you happen to have any German speaking friends or business colleagues, be sure to pass on the German translation of Breaking Smart.

Trace of the Weirding

Today’s post is hopefully a bit of a treat for those of you who like audio and video more than text. I’ve updated my You Are Here map for 2016 (thanks Grace Witherell!) and turned it into a narrated video walkthrough. It’s basically about an hour of me talk-walking through a map. If you prefer audio, you can just scan the map to get a sense of it, and then just listen to the audio.

If you’re new to ribbonfarm, this may be a good way to get oriented — or entirely confused. I don’t know. I’m too deep in this thing. The big change in the map from last year’s version is the addition of the whole western 20% or so, and the incorporation of 2016 crazy election year motifs into the landscape. It’s still very US centric, and doesn’t satisfactorily capture some of my newer interests, but it’s a start.

What’s not represented is some of the developing influence of newer residents and their writing on either ribbonfarm or my own thinking. That’s too new, and it’ll probably get folded into next year’s map. So this is mainly me talking about my own interests, with some digressions on Sarah Perry’s stuff.

The narrated walk through was heavily inspired by conversations at Refactor Camp 2016. Here are the links mentioned in the video.

  1. High-res version of the map (5MB)
  2. Refactor camp session slide decks: Thanks to Mick Costigan, Megan Lubaszka, Renee DiResta, Jordan Peacock and Sam Penrose.
  3. Blake Masters’ notes on Peter Thiel’s 2×2 
  4. My gloss on Jane Jacobs Guardian/Commerce
  5. Economics of Pricelessness
  6. Hamilton vs Jefferson
  7. Post on future nausea and manufactured normalcy
  8. A post on New Horizons
  9. My extended riff on hedgehog vs. fox
  10. Bruce Sterling favela chic/gothic high tech talk
  11. Atlantic post on climate change
  12. Some stuff on serendipity versus zemblanity
  13. Sarah Perry’s roundup/introduction on postrationality
  14. David Chapman, Meaningness
  15. Sarah’s book Every Cradle is a Grave
  16. Less Wrong
  17. Slatestarcodex map
  18. The Gervais Principle
  19. Sarah’s theme parks vs amusement parks post
  20. My post on Crash-only thinking
  21. Breaking Smart if you’ve been under a rock and don’t know I do that
  22. The Breaking Smart newsletter in tweetstorm format
  23. Tempo, the book
  24. James Carse, Finite and Infinite Games
  25. My Now Reading page with a lot of background

Weird Crowds, Weird Planet

Here’s the pre-read for the third and fourth sessions of Refactor Camp.

For our session tomorrow, Tuesday the 26th on The Weird State of the Crowd, we are running a bit behind, so have a partial pre-read for you in the form of  this short summary document on Elias Canetti’s Crowds and Power. The session will be led by Renee DiResta and Megan Lubaszka. I’ll add the summary deck, which will also cover Eric Hoffer’s, The True Believerto this post, once I have it. Apologies for the delay.

Update: the slides are in!

[slideshare id=64416008&doc=theweirdnessofthecrowd-160726235524]

And for our final session on Thursday the 28th, which will attempt pull it all together via the capstone theme, Weird State of the Planet, here is the slide deck. This session will be led by Jordan Peacock and Sam Penrose.

Screenshot 2016-07-25 21.29.21

The Weird State of the State

This is the slide-deck for the first session of Refactor Camp 2016, on Tuesday the 19th. If you’re attending, please make sure to carve out at least 45 minutes beforehand to review this.

[slideshare id=64088940&doc=weirdstateofstate-160716201155]