Nobody Expects The Mongolian Earthship

As a kid, I enjoyed thinking about my address in the universe. You know — the one that extends your regular postal address with Planet Earth, Solar System, Orion Spur, Milky Way. I think we like this game as kids because it provides us with a comforting sense of being at home in the universe. When you know your whole address, there is no foundational ambiguity left in the human condition, cosmically situated, as you experience it. Moral and ideological relativism may leave you disoriented with respect to loftier aspects of it, but at least you know that you’re home relative to material reality. And that there are no horizons beyond which lurk unnamed, unplottable horrors, threatening to refactor that determinate condition. You’re in a universe with a place for everything, and everything is in its place. Including you. A universe where true surprise is profane.

Betty Bowen Command Deck of Spaceship Earth. Coordinates: tidy.advice.curry

Addresses though, are for plants, and at home in the universe is a sessile way of thinking. Real Humans™ are defined by their mobility more than they are by their stationarity, and there ought to be a way to relate to the universe that emerges from a fundamentally mobile, nomadic outlook on life, the universe, and everything. A Hitchhiker’s Metaphysics of the Universe, so to speak, based not on the home metaphor, but perhaps on something closer to the Spaceship Earth metaphor popularized by Buckminster Fuller: the entirety of the planet construed as both a literal and figurative vehicle for the shared human adventure.

Allow me introduce you to my version of Spaceship Earth: the Mongolian Earthship. Its defining feature is one shared by the Spanish Inquisition of the Monty Python universe: nobody expects it.

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“Another Green World”

Graham Johnson is a guest contributor who joins us from Suspended Reason.


A world transfigured, or a world anew? A world anew, or a new world? And if a new world, in addition, or as alternative?


In September, Elon Musk announced plans to begin the colonization of Mars by 2024. SpaceX’s Interplanetary Transport System will transport up 100 tons of cargo and human passengers per ship; eventually, Musk expects the planet to reach a critical population mass of a few million, at which point the planet will become a self-sufficient colony. What was most striking, to many who watched the announcement’s promotional video, was its closing frames – unaccompanied by explanatory text, and raising only the tantalizing possibility – of a terraformed Mars.

Terraforming is an obvious long-shot (or what Alphabet Inc.’s subsidiary X appropriately refers to in-house as a “moon-shot”) project. But Musk sees it as an essential existential safeguard: should something threaten humanity’s immediate survival, there will be another planet, and eventually other solar systems, available to escape to. Human civilizations elsewhere can continue their expansion of synthesis and sentience across the universe.

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Lies, Caffeinated Lies, and Operating Systems

This is a guest post by Tim Herd.

Computer science is not about computers. It’s about computation, a much wider subject. Creating abstractions, essential representations of things, be they objects, processes, ideas, and manipulating those representations. Manipulating these representations and letting their movements inform and power the outside world. These representations are organized in the computer, but there’s no law saying they have to be. The organizational principles and structures are more fundamental, and can be applied to anything. A cafe, perhaps?


Right now you’re reading this on a computer, and that computer is running an operating system. Windows 10, macOS, one of a billion different linuxes. But what is an operating system?

Modern operating systems do a million things, but their fundamental job is to lie to programs. Each and every program running on your computer thinks it is the only program running on the computer. Programmers like me write programs assuming that no other pesky programs will get in the way. It’s the Operating System’s job to make sure the farce is believable.

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Cannon Balls, Plate Tectonics, and Invisible Elephants

For our pre-technical ancestors, the clockwork at the bottom of the material world was so clothed in messiness that hardly a trace of it appeared on the surface.  But you could say that three exposed bits collectively formed a Rosetta stone to the mathematical language of nature:  a thrown rock, a pendulum, and the solar system, revealed by the night sky.  The last had to be viewed from such a difficult angle that reams of tables, centuries worth of exact observations, and a huge advance in mathematics were required to see it, but it was there to be seen.

Antique Orrery, source: Wikimedia, Creative Commons 20

The concept of machine pervades our culture, and has driven many philosophical debates for centuries.

For example, it is often argued that living organisms, or the human mind, are “ultimately just machines”. I.e. underlying all the messy organic complexity of the world’s surface is a level at which things function with mechanical or mathematical precision.  Sometimes it is then too blithely concluded that this proves we can eventually replicate anything, including the human brain.

But if “everything is a machine”, it can’t contribute anything to any argument  because it doesn’t distinguish anything from anything else.

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The Computational Condition

Over the past few months I read Hannah “Banality of Evil” Arendt’s difficult and idiosyncratic (somewhat unnecessarily so) but highly rewarding 1958 classic The Human ConditionThis slide-deck is a deep-dive attempt to apply her philosophy to the post-software-eats-world human condition, which I call the computational condition. Maybe digital condition or post-technological condition would be better, but I like alliteration.

This deck should serve as a decent introduction to Arendt’s philosophy of action, which is already part of the zeitgeist to a much greater degree than you probably recognize. It is dense and wordy, 88 slides long and full of big (thematically bucketed and curated) block quotes along book-ended and interrupted by my own heavy-handed commentary and summary sections, but trust me, it’s a 100x easier to digest than the book itself. But that’s not my main purpose in creating it.

The main purpose is this: With some significant augmentations and modifications (a few of them drastic enough to alter her basic philosophical posture in an irreversible and unforgivable way, the irony of which she’d have appreciated as you’ll see), her ideas actually work really well as a foundation for constructing what I think Silicon Valley needs badly right now: a solid political philosophy built on the foundation of the folk philosophy that already defines tech culture: doerism. So here’s my stab at it. Post a comment if you are interested in a sort of video salon on the topic, in either seminar or discussion format (specify which interests you more). I haven’t yet decided whether to do one, or attempted to present this deck. I suspect it would take me 2-4 hours to present this depending on how prepared people are.

In my own modest way, what I’m trying to do here is get a stone soup going, to cook up a political philosophy for Silicon Valley that is not embarrassingly juvenile/sophomoric. If you’re interested in that kind of thing, this should be a good starting point for you. Even if you dislike doerism (in the sense of the lived political philosophy of Silicon Valley), dislike Arendt (there is much to dislike about her), and are suspicious of any attempt to combine the two, this is in a way the most obvious steel-manning of what is already the tacit political philosophy of Silicon Valley. So your alternatives to it should probably understand what it might possibly be right about.

The Cyberpunk Sensibility

“Cyberpunk creeps up on us. Some kind of alchemy transforms its fictions into truths, and draws us towards places we thought unreal.”@uttunul

Conventionally speaking, cyberpunk is a media genre. It brings to mind William Gibson’s Neuromancer. You fondly remember Blade Runner, and maybe Deus Ex or Ghost in the Shell. The phrase “high tech, low life” floats up from the back of your brain. You picture an exaggerated version of Hong Kong with a heavy dose of Rio de Janeiro’s favelas. You’re envisioning the Walled City of Kowloon plus lots of computers. Within tiny apartments, disheveled vigilante hackers stare at their screens, busily infiltrating the databases of megacorps.


Illustration by Grace Witherell

But perhaps you’ve also noticed that cyberpunk plot points are turning up in real life. Robot security guards patrol shopping malls. A near-billionaire startup founder sees virtual reality as salvation for the downtrodden global poor. San Francisco’s Tenderloin district is flush with VC money and homeless drug addicts at the same time. And speaking of those vigilante hackers, they’re here in our reality too, pwning companies of all sizes. Some state-sponsored ones like to meddle in foreign politics. It’s all very exciting! Only plutocrats and nouveau mafiosos can avoid feeling uneasy.

Cyberpunk examines the way computing changes power relationships. Asymmetric information warfare has become the norm, as foretold by our pulpy sci-fi prophets. The technological changes that have been snowballing over the past fifty years now mean that anyone can talk to anyone, anywhere, with their identity hidden or not. Edward Snowden can stroll away from his NSA job with a priceless cache of secret documents that detail the crimes of an empire, then escape across continents in a matter of days, to hole up with a rival regime.

So, why bother with any of this if you don’t intend to commit espionage?

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Can the European Union Break Smart?

For my fourth video blog, I bring you a wide-ranging conversation with David Bosshart, CEO of the Gottlieb Duttweiler Institute (GDI) in Zurich. I’ve known the folks at GDI for a few years, and worked with them several times. Most recently, GDI undertook the German translation of my Breaking Smart essays.

This conversation is partly me interviewing David about the EU, and partly David interviewing me about the US. We talk about the future of Germany and the EU, Brexit, the rise of the new right, the history of corporatism in the US and EU, the rise of China and India, the future of nations, and various other things. Basically the sort of conversation about globalization and Big History that you can only have with somebody from Switzerland.

If the Germanic world interests you, you may like a recent issue of the breaking smart newsletter, Can the Germanic World Break Smart?

If you happen to be near Switzerland around January 17, you should consider attending GDI’s next conference, The Future of PowerThey put on excellent events.

And if you happen to have any German speaking friends or business colleagues, be sure to pass on the German translation of Breaking Smart.

Crowds and Technology

This entry is part 1 of 4 in the series The Feed

“There is no other hope for the survival of mankind than knowing enough about the people it is made up of.” – Elias Canetti

Two closely related themes have proved very newsworthy over the past several months: the candidacy of Donald Trump, and harassment mobs on the Internet. The overlap between them is interesting because in the past we haven’t typically associated American Presidential campaigns, no matter how close or contentious, with online mobs. This time, however, we have stories about the election intersecting with the rise of online harassment mobs, anti-Semitic Twitter trolls, and even Kremlin influence bots.

Illustration by Grace Witherell

Illustration by Grace Witherell

Although this weird election cycle has made them more newsworthy, mobs, demagogues, and populist movements are obviously not new. What is new and interesting is how social media has transformed age-old crowd behaviors. In the past decade, we’ve built tools that have reconfigured the traditional, centuries-old relationship between crowds and power, transforming what used to be sporadic, spontaneous, and transient phenomena into permanent features of the social landscape. The most important thing about digitally transformed crowds is this: unlike IRL crowds, they can persist indefinitely. And this changes everything.

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Startups, Secrets, and Abductive Reasoning

Guest post by Joseph Kelly.

But we must conquer the truth by guessing, or not at all.  CS Peirce

An early episode at at my last company demonstrated one of the paradoxes of startup product development.  At this time our product was still early and undefined.  I had spoken with a potential client about their goals for a project and was trying to create a sales proposal with the engineering team.

Pretty quickly I grew frustrated.  When I’d ask the engineers what we could do for a particular feature, every answer was “well, how does the client want it?”  I wanted to present the client something concrete, but being capable engineers, my team believed they could build anything.

This went on for several minutes before I broke the cycle and said: “If you’re a contractor and the client asks you to build them a gazebo, you don’t ask them everything from what roof pitch angle they want to what kind of screws to use.  You pitch one gazebo design, or a few, then you work together to reach a final version.”  That clicked instantly and we were able to move forward.  My anecdote forced us to adopt a lesser-known mode of reasoning that I’ll explore in this essay, called abduction, which is critical to developing your product strategy.

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The Liminal Explorer of the Adjacent Possible

A short story.

The city was content in the deepening twilight, as the Sun set with the air of a job well done. Wrought iron street lamps flickered to life and small birds twittered in the bushes on the gentle hillside sloping down towards the water. From the patio of the Em Cafe, two thin and earnest young men looked out across the bay, nursing their cold brews with an air of reluctant contentment.

“Would it be bourgie to say ‘this is perfect’?” asked the ginger-infused cold brew.

Classic cold brew pondered the question gravely for a moment, and opened his mouth to respond, only to shut it again as a homeless black woman shuffled into view, pushing a shopping cart, and muttering something under her breath in a disturbed undertone.

Ginger cold-brew shuffled uncomfortably, “Well, you know what I mean. The bay view, the weather, the coffee. Not, you know, life.”

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