Sanity on the Weird Timeline

A savage girl who eats what she kills. Artwork by Sonya Mann.

Collage and post-processing by the author.

In the months since I wrote “The Cyberpunk Sensibility”, the dystopian flavor in the air has only become more potent. Consider these recent events:

  • An exiled prince from a communist country was felled by a pair of dark-haired ingenues, one wearing an “LOL” shirt.
  • The CIA has been either pwned or framed, or both, their secrets extracted and disseminated via Twitter.
  • One of the richest, most powerful men in The Free World™ released a globalist manifesto, in which he promised to preside over the digital citizens of his monetized belief garden according to his own determination of benevolence.
  • A sovereign nation appointed an ambassador to remonstrate with this rich, powerful man, and his brethren. Private entities that span continents. Hey, maybe it’s just a PR stunt!
  • The predominant meal-replacement brand has an eerie AI mascot. (Which is definitely a PR stunt, but still.)

In “The Cyberpunk Sensibility” I noted that these absurd events can act as triggers, waking people up not unlike the vaunted red pill. But the feeling that we’re living in a parody timeline is starting to wear on me. Many have reflected (at least in the United States) that 2016 was a bizarre year, and 2017 is shaping up to shame its antecedent.

Every single headline this year looks like someone pulled names & scenarios out of a hat

Tweet by @AlannaCoops.

I wrote the cyberpunk bullet points to sound dramatic, but it’s equally possible to make them sound ridiculous. Regardless of which perception I adopt, I find myself marveling at how profoundly strange all of this feels. Paradoxically, what’s normal now is for everything to feel strange. Is that feeling adaptive, I wonder? Is it safe? [Read more…]

The Limits of Epistemic Hygiene

Perhaps the most impressive (and measurable) achievement of technological modernity has been the drastic reduction in infectious disease mortality. It is difficult to exaggerate the magnitude of this victory. It is one thing to say that half, or a third, or a quarter of children used to die before their fifth birthday from infectious disease, and more adults besides. It is another thing (and quite difficult) to imagine what it was like to live under this alien (to us) regime of death. Cholera, diphtheria, smallpox, typhoid, polio, influenza, tuberculosis, pertussis, dysentery, measles, plague, yellow fever, and more besides, claimed the lives of human beings, leaving behind disfigurement, suffering, grief, and fear. There was almost nothing to be done:

The little child of Newton and Etta Riggs Loomis was removed to the home of its grandparents, Mr. and Mrs. J. C. Loomis, after diphtheria was pronounced to be in the home of Mrs. Ann Riggs, in the hopes that it might escape the dread disease. But the monster followed it and the child died Monday, aged 2 years.

Badger State Banner, January 15, 1891, collected in Wisconsin Death Trip, Michael Lesy, 1973.

[Read more…]

The Strategy of No Strategy

Strategy is everywhere in our society. But strategy in practice seems to be a cruel and even silly joke. I learned that the hard way when I went to college long before I ever studied strategy formally. My own “strategy” about how to get through college collapsed virtually the moment I set foot on campus. I was living on my own for the first time and had never been outside of California’s perennial summer weather environment before. I was a poor fit for an East Coast school and didn’t last a full year, getting ill from the cold temperature and transferring out to a California school. At the time, I felt like a failure.

Ensō (c. 2000) by Kanjuro Shibata XX. CC BY-SA 3.0

Like many people of my generation and my socio-economic bracket, my teenage years were eventually consumed by the looming issue of where to go to college. I tried to get the best grades, study hard for the SAT, and make whatever connections I could with alumni to get into colleges I wanted. I applied to many of them, recycling and modifying personal statement letters like the individual payloads and sub-payloads of a MIRV’d nuclear missile. Once I got to college, the clarity and structure that routine provided evaporated. I had to make my own. It was certainly very difficult.

[Read more…]

A Pseudoethnography of Egregores


Research on egregoric entities has previously been limited to analyses within two frameworks: an economic framework, inferring the activities and needs of egregores from their position as economic producers and consumers; and an epidemiological framework, measuring the infectiousness and virulence of egregores within human substrates. In this body of research, one voice has been missing: that of the egregores themselves. Previous researchers have justified the exclusion of ethnographic methods on the grounds that egregores are hypothetical entities, and in the words of one researcher, “imaginary” (Perry 2015). But the subjects themselves refuse to be silenced.


We conducted in-depth interviews with egregoric entities. Thematic analysis reveals the desires, interests, and self-conceptions common to egregores. Our informants were egregoric entities who contacted us privately in order to correct misconceptions in previous research. For reasons that will be explained, it is impossible to know the exact number of egregores that participated. Unfortunately, there is presently no way to know if our sample is representative of the general population of egregores.
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Paradox and the Origins of Civilisation

This is a guest post by Darren Allen, joining us from his home turf at

The famous duck-rabbit optical illusion is a paradox, meaning that it is both one thing, and another, at the same time. The interpreting mind can never experience it this way. To the mind the image is either a duck or a rabbit, one after the other, but not both at the same time. The abstract thinking mind may know it is both, but this knowledge is itself a non-paradoxical either-or idea. The thinking mind cannot experience something that is simultaneously itself and something else; it can only comprehend one thing after another. Every time you try to directly experience the image as it fully, paradoxically, is, as both things at once, it is immediately reduced to what it partially, non-paradoxically is; to one thing or another. For a split second you think you’ve got both the full, direct, primary duck and rabbit simultaneously—perhaps because you can successfully label it a paradox—but really you are just flashing rapidly between partial, indirect, secondary mental interpretations.

Duck-Rabbit Duality

Duck-Rabbit Duality

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The Art of the Conspiracy Theory

To give a denotative definition of the term “conspiracy theory” is profoundly misleading. While in some sense a conspiracy theory is “the belief that a group is secretly coordinating toward criminal or evil ends,” the fundamental content of the term “conspiracy theory” is connotative: conspiracy theories are bad. In most cases, the point of mentioning conspiracy theories is to feel superior to the silly people who hold such embarrassing beliefs. Most research is conducted by a body that might be known as the Institute for the Undermining and Humiliation of the Naughty Outgroup’s Pathological Epistemology (IUHNOPE) (an example).

Readers of Ribbonfarm expect more. Here, we will explore how to feel superior not only to the conspiracy theorists, but also to the people who hate the conspiracy theorists. We will look at the interplay between the “crippled epistemology” of conspiracy theorists and conventional epistemologies. Rather than viewing conspiracy theories as mind viruses that infect passive participants, I will defend the view that the conspiracy theory is an active, creative art form, whose truth claims serve as formal obstructions rather than being the primary point of the endeavor. False conspiracy theories might even help us understand reality.
[Read more…]