Social Objects: Notes on Knitting in America

I recently bought a classic, cherry-finish  River City hourglass. It was the first time I deliberately bought something to serve as a social object, which I’ll define as any tangible entity that can catalyze a characteristic social chemistry. In this case, the hourglass helped me tweak the ambiance of a writers meetup I run in the Washington, DC area.

hourglass

I’ve wondered for years about how people connect over particular elements of their environment, ranging from water coolers and YouTube videos to parrots. We are currently in the thick of social object season:  turkeys, Christmas trees, mistletoe.

Social objects are a complex idea. We need a theory that can provide a conceptual framework and vocabulary, suggest conjectures that might become laws, and distinguish between social objects and related but distinct creatures such as memes, social signals, brands and ritual objects. A good theory should also shed light on specific questions, such as “why have so many hip young American women taken up knitting in recent years?”

I am finally beginning to see the outlines of such a general theory. The first useful inference I have been able to derive is this: when communities digitize, social objects replace walls. I call this the first law of social objects. Let’s work our way up to that. (before more people yell at me… yes, this is an early beta stab at a new theme, so apologies for the length and looseness of editing).

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Pricing in Pay-It-Forward and Gift Economies

Thanks to this site lurching up a notch in traffic and visits, with a corresponding lurch-up in various revenue streams (coffee, Amazon Affiliate sales, Google AdSense), an interesting set of economics questions has been on my radar. Over the last two months, ribbonfarm.com made a few hundred dollars (mainly due to the Gervais Principle articles). That’s still pretty much a rounding error in relative terms, compared to my real job, but in absolute terms, it is actually worth thinking about. Here is the main question: what percentage of revenue should someone like me devote to contributions to all the fantastic open-source infrastructure that makes this blog possible? So far, I’ve behaved pretty randomly. Last month, I donated $20 to the guy (Ankesh Kothari) behind the “Buy me a beer” plugin (which you see on this site as “Buy me a coffee”). I also donated another $20 to Wikipedia. But I’d like to think about this more systematically, and figure out how much to contribute, how, and who gets it. Here are my opening thoughts.

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Morality, Compassion and the Sociopath

Again, the response to the Gervais Principle II seems to require a response to key themes that have emerged. There are several that I am going to touch upon in the next part, and some I am not touching, ever, but one deserves note and a serious response, since I hadn’t planned on addressing it. This is the question of good and evil. For those of you who want the elevator-pitch version, the short position is this: my entire thesis is amoral; there are good and evil sociopaths; more sociopaths is a good thing; the clueless and losers are exactly as likely to engage in evil behaviors as sociopaths. Details follow. Keep in mind that this is a very rough sketch, and a sidebar to the main series that I really don’t want to pursue too far.

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The Gervais Principle II: Posturetalk, Powertalk, Babytalk and Gametalk

We began this analysis of corporate life by exploring a  theoretical construct (the Gervais Principle) through the character arcs of Michael and Ryan in The Office. The construct and examples provide a broad-strokes treatment of the why of the power dynamics among Sociopaths, the Clueless and Losers.

Series Home | Part I | Part II | Part III | Part IV | Part V | Part VI | ebook

 

This helps us understand how the world works, but not how to work it. So let me introduce you to the main skill required here, mastery over the four major languages spoken in organizations, among Sociopaths, Losers and the Clueless. I’ll call the four languages Posturetalk, Powertalk, Babytalk and Gametalk. Here’s a picture of who speaks what to whom. Let’s use it to figure out how to make friends and influence people, Office style.

langsTom

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Baital Pachisi: An Indian Vampire Meta-Story

Pondering the glut of vampire fiction and television dramas this Halloween, I thought I’d share a fun-scary piece of my childhood. This is the traditional Indian meta-folktale, Baital Pachisi (The Twenty Five Tales of Baital). It concerns the wise King Bikram and a rather strange philosopher ghoul-vampire, a Baital (sometimes spelled Betaal or Vetal). I have no clue about its historical origins, but Wikipedia attributes the tales to the 8th century poet Bhavabhuti, and identifies the hero, the fictional King Bikram, with the real King Vikramaditya of Ujjain (102 BC to 15 AD). Here is a depiction of the core premise of the folktale by Harshad Dhavale (public domain):

439px-Vetal

The stories are curiously interesting because they set philosophical, moral and ethical conundrums in the context of a life-or-death struggle between Bikram and the baital. Here’s how they run.

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The Gervais Principle, Or The Office According to “The Office”

My neighbor introduced me to The Office back in 2005. Since then, I’ve watched every episode of both the British and American versions. I’ve watched the show obsessively because I’ve been unable to figure out what makes it so devastatingly effective, and elevates it so far above the likes of Dilbert and Office Space.

Series Home | Part I | Part II | Part III | Part IV | Part V | Part VI | ebook

Until now, that is. Now, after four years, I’ve finally figured the show out.  The Office is not a random series of cynical gags aimed at momentarily alleviating the existential despair of low-level grunts. It is a fully realized theory of management that falsifies 83.8% of the business section of the bookstore.  The theory begins with Hugh MacLeod’s well-known cartoon, Company Hierarchy (below), and its cornerstone is something I will call The Gervais Principle, which supersedes both the Peter Principle and its successor, The Dilbert Principle. Outside of the comic aisle, the only major and significant works consistent with the Gervais Principle are The Organization Man and Images of Organization.

hughMcLeodCompanyHierarchy

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A Brewing Storm in Psychology

For several months now, I’ve been noticing a distinct pattern in psychology-beat reporting in major sources of commentary like the New Yorker, Atlantic Monthly and the New York Times. I sense that something really big is brewing in psychology. Big enough to deserve the overused phrase “paradigm shift.” Some of the more obvious elements are a renewed focus on longitudinal studies, narrative analysis, and the impact of social network approaches. But overall, I haven’t been able to put the whole picture together, so I thought I’d share a bunch of (excellent) articles that highlight important aspects of what is going on, as well as my preliminary conclusions. This should make for good weekend reading: many of the pieces I am linking to below are in-depth multi-page pieces.  It’ll take me probably another 3-4 months of simmering before I can figure this picture out, but maybe you can beat me to it or help me get there faster.

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Your Evil Twins and How to Find Them

Recently a reader emailed me a note: “I just wanted to bring to your radar ‘the pleasures and sorrows of work’ by Alain de Botton, and what you thought of its theses.” Now de Botton (The Pleasures and Sorrows of Work, The Consolations of Philosophy, How Proust Can Change Your Life) has been on my radar for a while. I had browsed his books at Barnes and Noble a few times, but always put them down due to strange, sick feelings in my stomach. Thanks to this reader’s gentle nudge, I finally caved and read the first of the three, and managed to figure out why de Botton’s books had made me viscerally uncomfortable at first glance: he is my evil twin. An evil twin is defined as somebody who thinks exactly like you in most ways, but differs in just a few critical ways that end up making all the difference. Think the Batman and the Joker. Here’s why evil twins matter, and how to discover yours.

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Knowing and Caring

Do you ever idly fantasize about kicking a wine enthusiast in the pants? Wine enthusiasts routinely confuse knowing with caring. They are eager to explain to you that this 1992 Chardonnay has more body while that one has a cleaner finish.  They assume that if only you knew you would start to care. I made up this 3×3 matrix to illustrate the various combinations of knowing and caring about any sort of A-B distinction. Ponder. I will explain.

knowCare

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The Manager on Labor Day

There will never be a Management Day to complement Labor Day. The reason lies in the nature of the function, which I once flippantly defined as “delegating whatever you can define, and doing whatever you cannot.” What you cannot define, you cannot step away from. Stuff so ambiguous, you can only define it after actually doing it. When worker bees step away from their tools, situation awareness fades rapidly, and perforce, they must relax a little. There are no tools to the management trade. Your head is it, and it goes with you to the beach, even on Labor Day.

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