The Blockchain Man

The term Organization Man is a rich one. From it, we can conjure up an image and a life.

It’s a man, not a woman. He’s white, standing somewhere between 6’0 and 6’2. He has a strong chin and medium length light brown hair parted on the left.

He walks from one meeting to the next wearing a dark suit with a pressed white dressed shirt and dark Oxford dress shoes. His wrist holds a watch – nice, but not extravagant, with a brown leather strap and a gold-rimmed face.

More than just an image, you can conjure up a life for The Organization Man, a term coined by William Whyte in his 1956 book of the same name. Even though the novel predates Whyte’s book by 30 years, Sinclair Lewis’ Babbitt (1922) established the archetype perfectly.

Today, the successor of the Organization Man — the Blockchain Man — is starting to emerge. To understand how he might evolve, let us first look back.

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A Brief History of Existential Terror

“[M]ental health is based on a certain degree of tension, the tension between what one has already achieved and what one still ought to accomplish, or the gap between what one is and what one should become.”

–Viktor Frankl

The healthy state of humans is mild existential terror. In Frankl’s words, “a certain degree of tension.”

For 99% of human history, this was true not in the Frankl-meaning-of-life sense, but in the my-environment-is-hostile-and-trying-to-kill-me-holy-shit-is-that-a-lion?-RUN! sense.

Humans lived in a constant state of mild existential terror because death could be on the other side of the rock at any moment.

We evolved in a world with high levels of day-to-day uncertainty and illegibility. Whether or not a hunter was able to kill an antelope wasn’t a sporting concern, but an existential one.

Given this reality, humans worked incredibly hard to reduce uncertainty and volatility. The brain of homo sapiens developed to fulfill a primary role much like a lawyer’s primary role in a corporation: always looking for the worst possible outcome and trying to avoid it. (The analogy holds for its secondary role as well: trying to sleep with everything that walks .)

For the majority of human history, this was adaptive. In the last century, it has become maladaptive.

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